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Prices for works by contemporary and avant-garde Chinese artists hit record highs at Christie’s spring auctions in Hong Kong on Sunday, in a sign of sustained strong demand. Yue Minjun - known for his paintings of absurd, grinning faces - saw his “Portrait of the artist and his friends” fetch HK$20.48 million ($2.62 million), his highest price at auction.

In a packed Hong Kong auction hall, bursts of spirited bidding - including live online bids - sent works by other top artists to new highs.

Zao Wou-ki’s vivid coloured abstract “14.12.59″ named after the date it was painted, fetched HK$29.44 million ($3.8 million) - almost five times its pre-auction estimate.

A pair of bronze figures by Taiwan-born sculptor Ju Ming, called “Big Sparring”, made HK$14.88 million ($1.9 million) - also a new high for the artist’s work at auction.

“There’s been no letdown, the (Chinese art) market’s still going very strongly,” said Jonathan Stone, a Christie’s international business director for Asian Art.

Chinese art prices have boomed in recent years, fuelled by a robust global economy and nouveau-riche buyers from China drawn to their cultural heritage and who see art as a solid investment.

But one star lot - Xu Beihong’s “Portrait of a lady”, of a Singaporean woman seated in a flowing “cheongsam” dress fell short of its pre-auction hype - fetching HK$24.96 million ($3.2 million).

Another rare oil painting by Xu from a similar period had fetched $9.2 million at a Sotheby’s sale last month - making it the most expensive Chinese painting ever auctioned.

The new records came on the opening day of Christie’s spring auctions in Hong Kong, which run from May 27-31.

The day’s most expensive painting was “Scenery of Northern China” a snowy, meditative landscape by Wu Guanzhong, which sold for HK31.7 million ($4.05 million) in a hall conspicuous for its large contingent of mainland Chinese bidders and spectators.

Christie’s expects to sell HK$1.1 billion of paintings, ceramics, jewellery and watches in its current Hong Kong sales - significantly less than the HK$1.64 billion total sales tally at its previous Hong Kong auction series last autumn.

The discovery of the tomb of King Tutankhamen in 1922 by Howard Carter, a British archaeologist, resulted in some of the most important contributions to our understanding of the ancient Egyptians’ civilisation in general and their burial practices in particular. This is especially true since the tomb was found almost intact, unlike the many tombs that have suffered significant damage from plundering over the centuries. The tomb of the Boy King (ruled 1335-1327 B.C.) is a treasure trove of Egyptian art and artefacts. The back of Tutankhamen’s throne is an exquisite depiction in gold, faience, glass paste, semi-precious stones and silver of Tut and Queen Ankhesenamen, his sister-wife.

Tutankhamen with His Queen Ankhesenamen. Dynasty 18, c. 1355-1342 B.C.

Detail of the back of the throne of King Tutankhamen, from the tomb of Tutankhamen, Valley of the Kings. Carved wood covered with gold and inlaid with faience, glass paste, semi-precious stones and silver. Height of throne 41″ (104cm). Egyptian Museum, Cairo

Among the many luxurious items found in the tomb of King Tutankhamen is a magnificent throne, the back of which is shown here. The relaxed informality of this tender moment between King Tut and Queen Ankhesenamen is somewhat unusual in Egyptian art, but typical of this particular period in Dynasty 18. Under Tut’s predecessor, King Akhenaten, a less rigid depiction of royalty, characterised by fluid, playful lines and elegant, feminine figures, resulted in images of royal figures which were not as static, formal and idealised as were typical depictions of royalty in Egyptian art.

The two figures are depicted in a style first associated more with the reign of King Akhenaton, also known as Amenhotep IV, Tut’s predecessor, who ruled from 1352 to 1335 B.C. During Akhenaton’s reign, representations of the human form, while still displaying an emphasis on line, became more relaxed and informal, less rigid and static. The conventional broad shoulders, narrow hips, and toned musculature that we think of in depictions of pharaohs have disappeared. The curvy, fluid, playful lines and the somewhat elongated, elegant and feminine shapes of Tut and his queen are markedly different from typical Egyptian painted and sculptural representations of royalty, where the human figure is more squarely geometric, compact and stiff, giving the impression of idealised, rational, dignified and eternally existing personages – the gods they were. In contrast, the sinuous naturalism of Tut and Ankhesenamen allows them the freedom of potential movement. As a result, they seem more of our world.

Generally speaking, though, Egyptian artists had little interest in modelling or in the depiction of depth. Royal and non-royal figures alike appear very two-dimensional, made up of flat areas of colour and the frequent inclusion of hieroglyphs in the same space as the figures calls attention to the flatness of the image as a whole.

Sowing and Ploughing in the Fields. Dynasty 19, 13th century B. C.

Tomb of Sennedjem, Thebes

Many tomb wall paintings show hunting and farming scenes meant to reflect the cycle of the seasons that will repeat for eternity. In this image, sowing and ploughing are depicted. Egyptian painters seem to have had little interest in rendering three-dimensional human forms existing in space. Painted figures are not modelled, made up instead of flat areas of colour contained by line. Background settings are often excluded and the frequent presence of hieroglyphic texts calls attention to the flatness of space. The desire for clarity seems more important to the Egyptian painter than the illusionistic rendering of space and form.

Egyptian painting is also found in the Books of the Dead. The books of ancient Egypt were actually scrolls made from papyrus, the Greek term for the plant that grows plentifully along the Nile and from which the word “paper” derives. Books of the Dead were places inside the wrappings of a mummified body on it’s coffin. Consisting of combinations of spells, prayers and other magical writings tailored to the deceased, they were intended to guide the dead person through the trails of judgement in the afterlife. Most Books of the Dead contain judgement scenes. In some, Osiris, god of the underworld, presides over a ceremony in which the dead person’s heart is weighed against an ostrich feather in order to determine whether he or she will merit eternal life.

Judgement in the Other World, from the Book of the Dead. 350 B.C.

Papyrus. Staatliche Museen, Ehyptisches Museum, Berlin, Germany.

Egyptian Books of the Dead were actually included in the wrapping of the mummified body. These books, which were meant to aid the trials of judgement in the afterlife, were actually scrolls of papyrus. The judgement scene illustrated here is typically found in Books of the Dead. The heart of the deceased is weighed against a feather representing truth to determine the deceased’s fate. Ammit, the lion-like monster on the pedestal at the left, awaits the decision; if it is negative, he will devour the heart. The god Thoth, to the left of the scales, records the event. The deceased herself is depicted presenting her offerings before the god Osiris (god of the dead). Behind Osiris stand the goddesses Isis (wife of Osiris) and Nephtys (sister of Isis and Osiris).

[catch the next part in the “History of Western Paintings”, Minoan Art (Part One), next Sunday. Subscribe to our RSS feed to make sure you don’t miss out!]

Two-dimensional depictions of royal figures in Egyptian art had long been standardised. Typically, pharaohs, queens and members of their families and courts are shown with heads, hips, legs, and feet in profile, while their torsos and eyes are depicted as if viewed from the front, like Mesopotamian depictions of the human form. This combination allowed for the most composite view of the human body.

Banquet Scene. Dynasty 18, c.1400-1350 B.C.
Fragment of a wall painting from the tomb of Nebamun, Thebes. British Museum, London

Non-royal members of Egyptian society, however, are frequently portrayed in more natural poses – as are animals – and often they are shown completely in profile. Royal figures are rarely depicted exerting themselves. Their composite stance does not allow for much movement and thus they stand immobile and perfect for all eternity. In contrast, farmers, slaves – workers in general – are commonly shown in action. They pick grapes, hunt birds and plough fields quite energetically. Royal members of Egyptian society, the pharaohs in particular, thus come across as impervious to the world around them. It is important to recall that pharaohs were divine, and their impassiveness is that of transcendent beings. Regardless of class, women tend to have fairer skin, as befitting indoor people, while men, including kings, are darker-skinned from the outdoor life.

It is not the pharaoh’s individual personalities that re emphasized in painted and sculptural representations, but what might be called their “pharaoh-ness”. Pharaohs simply exist, while their attendants perform. This distinction is maintained, with some exceptions, in many of the works of art created over the course of Egypt’s ancient civilization – almost three thousand years.

Atum and Osiris. Dynasty 19, c. 1279-1212 B.C.
Wall painting from the tomb of Nefertari (wife of Ramesses II). Valley of the Queens, near Deir el-Bahri, Egypt.

The tomb of Nefertari, wife of pharaoh Ramesses II, was discovered in 1904. It was found plundered and with much of the painted surface of the walls flaked off. These paintings, however, have been quite successfully restored. Atum (right), creator of the world, is depicted holding the ankh, the symbol of everlasting life, in his right hand. Osiris (left), ruler of the dead, holds the symbols of kingship, the crook and the flail. According to Egyptian religious belief, Osiris was violently murdered by his brother, thus accounting for his mummy-like appearance.

[catch the next part in the “History of Western Paintings”, Ancient Egypt (Part Three), next Sunday. Subscribe to our RSS feed to make sure you don’t miss out!]

Andy Warhol’s acid-green painting of a gruesome car wreck sold for $71.7 million last night, as Christie’s International sped past rival Sotheby’s to chalk up the biggest-ever auction of postwar and contemporary art. The sale in New York raised $384.7 million, beating the previous high set on Tuesday at Sotheby’s by more than 50 percent, as the market confounded predictions of overheating and extended its position as one of the fastest-rising investments. Telephone bids poured in from around the world, 22 artist records tumbled and presale estimates were meaningless.

“It’s heated and rising,” said New York dealer Ann Freedman of Knoedler & Co. “Sales are raking in records consistently. There’s a great of deal of money competing for select works of art.”

A roomful of pinstriped dealers, millionaires and billionaires, including Teddy Forstmann and Michael Ovitz, watched artist records tumble one after another: Warhol, Damien Hirst, Jasper Johns, Cindy Sherman and the roll call went on. All but four of the 78 lots sold, with 56 selling for more than $1 million.

The price for Warhol’s 1963 “Green Car Crash (Green Burning Car I)” was the highest ever for the Pop Art star and just $1.1 million shy of the $72.8 million postwar record set at Sotheby’s on Tuesday by a Mark Rothko painting. Last night’s sale was second only to Christie’s $491.5 million auction of Impressionist and modern art last November, which was swollen by Nazi-restituted works.

Mao Eclipsed

“Each year, people who are old hands say ‘I wonder if this can hold?”’ said collector and Museum of Modern Art trustee Barbara Jakobson, donning her signature bright yellow eyeglasses as she exited the salesroom. “It just seems to be a rising market.”

As in Sotheby’s Tuesday’s sale, there was little regard for price precedents. Warhol’s previous record, set in November, was $17.4 million for a 1972 portrait of China’s former chairman Mao Zedong. “Green Car Crash,” which had a top estimate of $35 million, last appeared at auction in 1978, when it fetched about 36,000 pounds ($69,000) at Christie’s in London.

The Warhol was sold to an anonymous phone bidder, speaking with a Hong Kong-based Christie’s representative, leading dealers to speculate the buyer was Asian.

Warhol was huge in the evening’s tally. Ten Warhols added $136.7 million to the total.

“Lemon Marilyn,” a portrait of doomed starlet Marilyn Monroe with a purple face on a yellow background, was estimated to fetch up to $18 million and sold for $28 million. It was acquired by the seller for a few hundred dollars in 1962, the year it was painted.

Rockefeller Rothko

The week’s affection for Rothko also continued. A 1954 painting by the brooding Abstract Expressionist sold by dealer Robert Mnuchin fetched $26.9 million and a plumy 1961 canvas went for $22.4 million. Dealers said Tuesday’s record price for a Rothko was helped by the fact that the seller was David Rockefeller Sr.

Prices include a commission of 20 percent of the hammer price up to $500,000 and 12 percent on the rest.

The geographic breakdown of buyers shows a global expansion in bidders for famous-name art. Christie’s said 47 percent of buyers last night were American, down from 82 percent in the fall of 2005. Asians represented 18 percent of buyers, up from 3 percent and close to the 19 percent from Europe and Russia.

Warhol painted the 7 1/2-foot “Green Car Crash” by repeating a photo of a bizarre accident published in Newsweek. During a police chase, a fleeing car crashed into a telephone pole, overturned and hurled the 24-year-old driver against a spike in the pole. The multiple images show him limp and impaled. The work is part of the artist’s “Death and Disaster” series, which included electric chairs and suicides.

Marilyn Appeal

The success of “Green Car Crash” surprised some dealers who said the artist’s sultry portraits of Monroe typically had more appeal for collectors. The second- and third-most-expensive Warhols sold at auction before last night were Marilyns.

“New buyers want some sort of classy trophy,” New York private dealer Nancy Whyte said. “For that, Marilyn is perfect.”

The prices paid in the past two weeks are likely to renew predictions by some dealers and collectors that contemporary art has become overvalued.

“The rich are getting poorer,” joked private New York dealer Franck Giraud, leaving the salesroom. “They have made a lot, to spend this much in one night. It’s over the top.”

The civilisation of ancient Egypt was roughly contemporary with the neighbouring cultures in the ancient Near East. While the Mesopotamians were constantly subjected to enemy attacks, however, the fruitful Nile Valley was surrounded by desert and thus not easily reached by invading forces. Furthermore, unlike the politically unstable city-states of the ancient Near East, Egypt remained virtually unchanged for thousands of years under a series of pharaonic dynasties; the term “pharaoh” literally means “palace”, but it used to designate the kings of Egypt. The relatively predictable Nile floods are also in contrast with the unpredictable and violent storms and droughts of Mesopotamia. More secure in this life, Egyptians created works of art and architecture that tend to focus on the afterlife.

Geese. Dynasty 4, c. 1680-2500 B.C.
Detail of a tomb painting from the mastaba tomb of Nefermaat at Medum. Height: 10.5″ (27cm). Egyptian Museum, Cairo.

The Egyptians spent much of their life on Earth preparing for death and the afterlife. Elaborate tombs were constructed, stocked with provisions and decorated with statues, reliefs and wall paintings. Of course, such luxurious burials were the privilege of pharaohs (kings), their families and officials only. This painting of geese comes from a mastaba, an Old Kingdom tomb form consisting of a rectangular structure of mud brick or stone surmounting an underground burial chamber. It is from the contents of tombs that we have acquired most of our knowledge of Egyptian civilisation.

An Egyptian pharaoh was worshipped as a god not only during his- or very rarely her – lifetime, but after death as well. The Egyptian vision of the afterlife required that the pharaohs, their families, and their privileged officials and attendants be supplied with all the necessities and comforts of this world in the next. Thus tombs were stocked with food, wine, clothing, jewellery, games, furniture, weapons, musical instruments and so on, to provide for the ka, or the spirit of the dead person, for all eternity. In addition, nearly every square inch of the walls and ceilings of tombs was elaborately decorated with painted reliefs, hieroglyphs (the Egyptian system of writing, which has been deciphered by modern archaeologists), and wall paintings. It is from tombs, their contents and decorative programs, that we have acquired most of our knowledge of ancient Egyptian culture; the Egyptian’s houses, even palaces and other structures, were often made of perishable materials and so have not survived. Life was short for most ancient Egyptians; their emphasis on the afterlife is revealed by their tombs, which were meant to endure, not the structures for this life.

Nebamun Hunting Birds. Dynasty 18, c.14000-1350 B.C.

Fragment of wall painting from the tomb of Nebamun, Thebes. Height: approx 32″ x (81cm). British Museum, London

Many Egyptian tomb wall paintings replicate everyday scenes of the inhabitant’s world; pharaohs are shown hunting birds, hippopotami and other animals. Their underlings are depicted carrying out tasks such as ploughing fields and picking fruit that they performed in the service of the pharaoh and other superiors during this life. While these paintings repeated the cyclical pattern of the seasons for all eternity, others are more specifically religious in subject matter, focusing on the other world. Frequently, pharaohs are shown at the own funerary banquets, presenting offerings to gods and goddesses, and on occasion, pharaohs are portrayed in their mummified state, attended by Anubis, the jackal-headed god of the dead.

Annubis, God of the Dead, Leaning over Sennutem’s Mummy. Dynasty 18.

Tomb of Sennutem in the cemetery of Deir el-Medina, Luxor-Thebes, Egypt

Many images in tombs deal with death and the afterlife. In this image, Anubis, the jackal-headed god of the dead, attends to Sennutem’s mummy. The Egyptians mummified their dead in the hope of preserving the body for eternity so that the ka, or spirit of a person which lives on after death, was provided with a body to inhabit. Mummification involved the removal of the internal organs, placement of the body and organs in a salt-based preservative for a month, or so and, finally, wrapping the body and organs in layer after layer of linen.

Sotheby’s spring evening sale of Impressionist and Modern Art in New York brought an outstanding total of $278,548,000, the second highest total for an auction in Sotheby’s 263-year history. The top price achieved this evening was for one of the most important watercolors by Paul Cézanne remaining in private hands, Nature morte au melon vert, which sold for $25,520,000, above the high estimate of $18 million and a record for a work on paper by the artist at auction. That price was closely followed by the record price of $23,280,000 realized by Lyonel Feininger’s spectacular Jesuiten III, the cover lot of this evening’s sale which was the subject of an intense bidding battle before selling to a round of applause (est. $7/9 million). Additional auction records were established for Marino Marini and Theo van Doesburg and for works on paper by Pierre-Auguste Renoir and Giacomo Balla. The sale was over 90% sold by lot and value with 36 works selling for more than $1 million.

David Norman, a Chairman of Sotheby’s Impressionist and Modern Art Department Worldwide, said, “We are ecstatic about the results of tonight’s sale, which were second only to the all-time record for an auction at Sotheby’s achieved back in May of 1990. There is a hunger in the marketplace for great works of art, whatever the medium or period. Tonight we saw remarkable prices for works on paper with the Cézanne still-life and Rose period Picasso; an extraordinary result for the German Expressionist work by Feininger, for rare works by artists such as Balla and van Doesburg, and fierce competition for sculpture by Giacometti and Marini. There was great depth in the bidding with numerous new buyers participating in addition to many of our long-time clients. What is particularly notable is the ever-widening geographical diversity of the buying pool. ”

Highlighting this evening’s sale was Nature morte au melon vert by Paul Cézanne from the private collection of Giuseppe Eskenazi, which sold for $25,520,000, above the pre-sale estimate of $14/18 million. That price far eclipses the previous record for a work on paper by the artist at auction set by the same work at the legendary The British Rail Pension Fund sale held at Sotheby’s London in 1989.

As many as five bidders competed for a painting from the height of Lyonel Feininger’s Expressionist period, Jesuiten III, driving the final price to $23,280,000, more than double the high estimate of $9 million and a record for the artist at auction. Bidding was also fierce for Fernand Léger’s superb Les Usines, from 1918, which was sought-after by as many as six different bidders driving the final price to $14,320,000. The painting, which is a brilliant example of the artist’s fascination with the rapidly evolving urban environment, had been estimated to sell for $5/7 million.

This evening’s sale included an outstanding offering of paintings and sculpture spanning the career of Pablo Picasso – from important Rose period works to a powerful painting from 1965 that ranks among the artist’s finest Post-War canvases. Tête d’arlequin, one in a series of eight portraits of an anonymous adolescent boy (including the masterful Garçon à la pipe sold by Sotheby’s in 2004 for a record $104.2 million) sold for $15,160,000. A stunning work on paper, Famille d’arlequin, consigned by the family of renowned American collector, Joan Whitney Payson, surpassed a high estimate of $8 million to sell for $9,840,000. Another work by the artist, Les Amants from 1932, a rare dual-portrait of the artist watching his young lover Marie-Thérèse Walter as she sleeps, sold for $14,600,000.

Le Grand Cirque by Marc Chagall was also among the top lots for this evening’s sale selling for $13,760,000. One of the artist’s largest renditions of the circus theme (159.5 x 308.5 cm) and arguably one of the finest works of its kind to ever appear on the auction market, the painting had been estimated to sell for $8/12 million. Joan Miró’s extraordinary Peinture (Le Cheval de cirque), from a series of supremely abstracted depictions of a circus horse painted at the height of his involvement with the Surrealists, brought $8,440,000 (est. $8/10 million).

Among the sculpture offered this evening was Alberto Giacometti’s Homme Traversant une place par un matin soleil, the artist’s proof from an edition of six casts which brought $7,432,000. The sculpture, which five different bidders competed for, had been estimated to sell for $4/6 million. A rare, unique and monumental sculpture by Marino Marini, L’Idea del Cavaliere, sold for $7,040,000. The sculpture, a painted wood version of a work that that was originally conceived in 1955 in plaster and cast in bronze in an edition of four, was estimated at $6/8 million.

For the third time, Sotheby’s had the privilege of offering works from the Neumann Family Collection, one of the most important collections of 20th century art in private hands. Giacomo Balla’s Velocità d’automobile + luci, which belongs to a seminal group of works exploring the ultimate concepts of Futurism: dynamism, speed and light, sold for $3,960,000, a record for a work on paper by the artist at auction, and Contra-Composition VII, a rare work by Theo van Doesburg, a leading member of the De Stijl movement brought $4,184,000, a record for the artist at auction.

Triumph of a King, the Standard of Ur. c.2700 B.C.
Mesopotamia. Wooden panel inlaid with shell, lapis lazuli and red limestone. Approx. 8″ x 19″ (20cm x 48cm). British Museum, London

Neolithic village communities in the ancient Near East gradually developed into complex city-states, which were often politically unstable societies almost contstantly at war with east other and against invading peoples. War and victory are frequent subjects of ancient Near Eastern art. This image, an inlaid panel from the side of a box, may show an actual historical event, depicting the aftermath of war, with a victorious banquet scene in the top register. Historical narrative and a clear, formal composition distinguish this image from prehistoric cave paintings.

The various city states that comprised ancient Sumer were often at war with one another. The so called Standard of Ur is a box, the function of which is not known, that was found in a royal cemetery among daggers, helmets, and other military regalia. The box displays scenes of both war and peace, probably episodes of specific historical events. Stylistically, the depictions of human form in the Standard of Ur resemble those we will see in other ancient cultures. Frontal and profile views are combined in a single figure, emphasising the conceptual over the illusionistic, and the size of a figure directly corresponds to his importance; on the Standard of Ur, the seated, regal figure in the top row is bigger than this standing before him. Also typical is the arrangement of figures in the bands. There is little overlapping of forms, or any indication of a setting, resulting in a very two dimensional image. This straightforward, regimented presentation of figures contrasts markedly with the informal arrangement of imagery in prehistoric caves.

Priest Guiding a Sacrificial Bull. 2040-1870 B.C.
Fragment of a mural painting from the palace of Zimri-Lim, Mari (modern Tell Hariri, Iraq). National Museum, Aleppo, Syria

A fragment of a wall painting from the palace of Zimri-Lim at Mari (today, Tell Hariri, Iraq) shows part of a religious ceremony: a priest leading a bull to sacrifice. Zimri-Lim was a ruler during the Amorite occupation of Mesopotamia. His palace was destroyed by the celebrated Hammurabi (ruled 1792-1750 B.C.) author of the famous legal code and a fellow Amorite leader. The fragmented murals of Zimri-Lim’s palace are some of the few wall paintings to survive from Mesopotamia.

Among the most famous achievements of the Mesopotamians are the construction and decoration of the Ishtar Gate, originally one of the main entryways to the ancient city of Babylon (Iraq). Babylon had been the political and cultural capital of Mesopotamia under Hammurabi, and towards the end of the seventh century B.C. with the decline of the Assyrians - probably the most powerful people to dominate Mesopotamia and the surrounding regions - The Babylonians reasserted their power. The best known ruler of this Neo-Babylonian period was Nebuchadnezzar II (ruled 604-562 B.C.), the famed leader mentioned in the Old Testament who was responsible for building the Tower of Babel and the Hanging Gardens of Babylon, as well as the Ishtar Gate, now reassembled in Berlin. The Ishtar Gate and the walls lining the Processional Way (the street leading from the Gate) were faced with glazed brick. Sacred animals, also of glazed brick - among them, lions, associated with the Goddess Ishtar, and dragons, sacred to Marduk, the patron God of Babylon - and these geometric borders ornamented both the Gate and Processional Way. The somewhat stylized forms of these animals, and their rhythmic arrangement within the decorative borders, recall the Neolithic vase from Susa, with which we began our discussion of the art of the ancient Near East.

Lion. c.575 B.C.
Processional Way, Babylon. Glazed brick. Height: approx 38″ (96.5cm). Achaeological Museum, Istanbul, Turkey

Palaeolithic people led an unsettled life; this nomadic society of hunters and gatherers has little control over their food supply. Beginning around 8000 B.C. however, people began to grow their own food, raise their own animals, and organise into permanent communities. Although, like their Palaeolithic predecessors, the Neolithic people (from neos, meaning “new” in Greek) used stone to make basic weapons and tolls, organised agriculture and animal husbandry left more time and labour for other activities, including the production of clay vessels. Since their size and weight made them difficult to carry, clay vessels are characteristic of stationary communities.

Neolithic villages made their first appearance in the Near East, an area consisting roughly of modern-day Turkey, Iraq and Iran. A late example of Neolithic painted pottery from this region is a beaker from Susa (present day Shush in Iran) dating to c. 4000 B.C. The highly abstracted animal forms contained within patterned borders are common to many works of art from this area. Decoration takes precedence over naturalism to create designs with beautiful stylised animals, such as the thin band of elongated dogs beneath a frieze of graceful long necked birds around the top of the beaker, and the marvellous ibex with circular horns, it’s body composed of two curved triangles, that dominates the large central portion. In contrast with Palaeolithic depictions of animals, which may represent attempts to control the animal kingdom, animals, now domesticated, seem simply to decorate this Neolithic vase.

Beaker. c.4000 B.C.
Susa (modern Shush, Iran). Ceramic, painted in brown glaze. Height: 11″ (29cm). Musee du Louvre, Paris

The Paleolithic peoples who created cave paintings were monadic hunters and gathers. Neolithic culture (New Stone Age), which first appeared in the Near East c. 8000 B.C. is characterised by settled villages, domesticated plants and aminals, and the crafts of pottery and weaving. The highly abstracted, stylised animals forms, representative of the “Animal Style”, and patterns decorating this Neolithic beaker from Iran are commonly found in workds from the ancient Near East. An ibex (wild coat), with enlarged, circular horns and a body consisting of two curved triangles, decorates the centre of this vessel. The top band contains skinny, long-necked birds, and, directly below, a band of elongated dogs encircle the beaker.

The early Neolithic agricultural communities gradually evolved into more complex societies, with systems of government, law, formal religion, and, perhaps most importantly, the first appearance of writing, thus marking the end of prehistory and the beginning of recorded history. The political structures alternated between conglomerations of independently ruled city-states and centralised governments under a single leader.

The city-states of the Near East frequently fought one another. In addition, the lack of natural barriers made the area particularly vulnerable to invasion. This almost constant warfare was a frequent subject of art. A further destabilising factor was the unpredictable climate; floods, drought, storms, and the like plagued the inhabitants of this region. This, they understandably tended to worry considerably about survival in this world - a world of invasions, political instability and natural catastrophes.

From about the fourth millennium B.C. the Sumerians inhabited southern Mesopotamia, a Greek place name meaning “the land between the rivers”, that is the Tigris and the Euphrates rivers. They invented the wheel and a form of writing in which a stylus, usually a length of reed cut at an angle, was used to impress characters on wet clay. Cuneiform, meaning “wedge shaped”, which aptly describes the appearance of this writing, has been deciphered; our ability to read ancient Mesopotamian texts makes the ancient art of the region more accessible to the contemporary viewer than the art of prehistoric societies. Ancient near Eastern images usually have clearly structured compositions, ground-lines and readable narratives emphasising human beings, their history, and their relation to their gods and goddesses. All of these characteristics enable us to interpret the art more easily than the more elusive prehistoric cave paintings discussed earlier.